When Bilal called the adhan announcing Zuhr, or midday
prayer, the Prophet would wake up if he were still asleep. He
answered the call to prayer, repeating the same phrases. He would
then perform his ablution if he needed it before praying four
rak 'ahs at home. He used to say: "This is an hour at which the gates
of heaven are open, and I love that a good deed of mine should be
presented."
The Prophet would wait at home until it was time for the
congregational prayer. He might have some of his grandchildren at
home, such as al-Hasan and al-Husayn the sons of his daughter
Fatimah, or Umamah the daughter of his daughter Zaynab, and he
would be playing with them. When Bilal informed him that it was
time for the prayer, he would go out. He might kiss one of his wives
as he went out for the prayer. When he went out, Bilal would call
the iqamah, i.e. the start of the congregational prayer. On seeing him
coming, the Prophet's companions would rise for the prayer.
They might be surprised to see him coming out, carrying alHasan
or al-Husayn, or his granddaughter Umamah, on his
shoulder. He might place the child next to him as he led the prayer.
On a particular occasion, he came out for the prayer, carrying either
al-Hasan or al-Husayn. He put the child down and started the
prayer. During his prayer the Prophet remained long in one of the
prostrations, i.e. Sujud. One of his companions, Shaddad ibn al-Had
lifted his head a little and saw the child over the Prophet's back as
he was in his prostration. When the prayer wa s over, people said to
the Prophet: "Messenger of God, you were very long in one
prostration and we thought that something might have happened or
that you might be receiving revelations from on high." He said:
"No, nothing of this happened, but my son mounted on my back
and I did not like to hasten him until he came down."
He might carry the child on his shoulder as he prayed. When
he bowed, he would put it down and when he rose to stand up, he
would carry it. He did this carrying his granddaughter, Umamah
bint Zaynab. The Prophet used to offer the Zuhr prayer early in its time
range. He would read about thirty verses of the Qur'an in each of
the first two rak 'ahs, making t h e first rak 'ah longer than the second,
and would read around half that in the other two rak 'ahs. He might
make his prayer very long, to the extent that when the iqamah is
called, a person may go to al-Bagi ' to relieve himself before going
home to perform the ablution and come to the mosque, j oining the
prayer when the Prophet would still be in the first rak 'ah. He read
YOU ARE READING
A Day in the Life of Prophet Muhammad(SAW)
SpiritualA Study in the Prophet's Daily Programme.