Beauty and the Beast

30

A perfect partner is one who is equal to you in every measure. Someone who can always match up to you in every state. Someone who can even out your weaknesses and make your strengths more profound.

Sri, in every measure, was the perfect consort to Narasimha. The Goddess who could calm him in the harshest rage. The Goddess who can match his own rage when pushed far.

The soft sweet looking Mahalakshmi was capable of toppling empires altogether. Such that even Asuras stay vary of her and try to appease her with various offerings. It was far more common for Asuras to offer her costliest of silks and precious jewellery to her. Especially since their Guru has been the most successful saadhaka for Lakshmi Kataksha. The two people who know the secrets of Mahalakshmi Saadhana were Kubera and Shukra. Shukra's ability to control Raja yoga within someone's astrology was given to him by Mahalakshmi herself. The wealth that Kubera guards belongs to Mahalakshmi.

"Jwala Narasimha, Ugra Narasimha, Malola Narasimha, Yogananda Narasimha, and Chatravata Narasimha. Each of these forms have specifications. Each of them have various purposes. Jwala Narasimha is Agni rupa maha gyana bodha. Ugra Narasimha is Teevra karma samharaka. Malola Narasimha is Shaanta, Bhakti Pradata. Yogananda Narasimha is Gyaana pradata. Chatravata Narasimha is Ananda swarupa parama sattva pradhana rupa. What I want to know is that one mantra which can ignite Narasimha from within. A mantra that has the ability to protect one from sins, enemies and untimely death. Please tell me about it." Chenchita asked her beloved.

"This form of mine is half lion and half man. Ardha Nara, ardha Simha. I am Parabrahma with Rutha and Satya. Rutha is the divine laws of the universe. Satya is the truth of Parabrahma. The Adi Narasimha has the form in the colour Red and Blue. Blue is the colour of Narayana. Red is Mahalakshmi that resides inside me. I am Narayana and I am Mahalakshmi. I am also you. It is me within you. You, as Narayanavakshathala vasini, reside in my chest and hence the red colour of your reflects within me. I am the lord of fame and splendor. I am Shiva. I am Umapathi. I am the lord of all creatures in this creation. All those within the creature are pashu and I am pashupathi." He explained firstly.

Chenchita listened carefully. Every word of her Lord reaching deep within her heart.

"This mantra which I am telling you is a powerful mantra. The Rishi to first experience Narasimha through this mantra is Brahmaa himself. Its chandas is anushtup. The deity of this mantra is Narasimha. Om Ugram Veeram Mahavishnum Jwalantham Sarvatomukham Nrisimham Bheeshanam Bhadram Mrityur Mrityum Namamyahama. Previously, Devas who were fearing the effect of their sins, death, enemies, and accidents, went to Prajapathi Brahmaa and asked him for a mantra that will save them from the fear of all this. He gave this mantra to them and as a result of this mantra anushthana, they overcame death and became immortal." He told her.

Taking her place by a tree near a small river, Chenchita began to chant the mantra given to her by Narasimha himself.

The chants of the mantra spread throughout the hills. The chants brought even Brahmaa to the place. Several sages arrived at the place. Mahalakshmi's penance pulled all the devas to appear by the place. Agni, Vayu, Varuna, Prithvi and Aaksha appeared before her and bowed to her. The digpalakas reached there and bowed to the meditating Chenchita. All of mukkoti devas bowed down her before them. As a result of her pull, Dhanvantari himself appeared before her. Bowing down to the Goddess. He turned to all the deities.

"Harivallabhi is Pavani, the purest of all. The tapasya of Pavani has purified this place and hence this river will now be known as Pavana. All the devas should take a bath in this river. Purify themselves from sins by imbibing her tapasya and offer their own shakti in this river in return." Dhanvantari told them.

All the devas discarded their jewellery, paid their respects to the Goddess and took a bath in the river. Immersing them till the tip of their heads and offering arghyas to Mulaprakriti and Purusha. Then through the arghya, they infused their own shakti in the river.