The first case concerns a huntress named Atalanta who raced against a suitor named Hippomenes. Hippomenes used golden apples to distract Atalanta so that he could win the race:
After Atalanta participated in the hunt and received the pelt, her father claimed her as his offspring and wanted her to get married. Although a very beautiful maiden, Atalanta did not particularly want to marry after an oracle told her that she will gain bad luck if she marries. In order to get her a husband, her father made a deal with Atalanta that she would marry anybody who could beat her in a foot race. Atalanta happily agreed, as she could run extremely fast.
She outran many suitors. The one that finally became her husband accomplished this through brains, not speed. Hippomenes (also known as (Melanion) knew that he could not win a fair race with Atalanta, so he prayed to Aphrodite for help. The goddess gave him three golden apples (sometimes the fruit was quince instead) and told him to drop them one at a time to distract Atalanta. Sure enough, she quit running long enough to retrieve each golden apple. It took all three apples and all of his speed, but Hippomenes finally succeeded, winning the race and Atalanta's hand.
Eventually they had a son Parthenopaios, who was one of the Seven against Thebes. Zeus was visited by Rhea that night and she said "I turned Atalanta and Melanion into lions." Other accounts say that Aphrodite changed them into lions because they did not give her proper honor.
The Garden of the Hesperides
Hercules stealing the apples from the Hesperides
The Garden of the Hesperides, Atlas' daughters, was Hera's orchard in the far western corner of the world, where either a single tree or a grove of trees bearing immortality-giving golden apples grew. Hera placed in the garden a never-sleeping, hundred-headed dragon (named Ladon) as an additional safeguard. The 11th Labor of Hercules was to steal the golden apples from the garden. He stole the apples by asking Atlas to steal the apples and in return he would hold up the sky for him. After Atlas picked the apples Hercules asked Atlas to hold up the sky for him while he made a pad of the lion skin. He never took back his job of holding up the sky and ran away.
The Judgment of Paris
Main articles: Judgement of Paris and Apple of Discord
El Juicio de Paris by Enrique Simonet, 1904. Paris is holding the golden apple on his right hand while surveying the goddesses in a calculative manner.
Zeus held a banquet in celebration of the marriage of Peleus and Thetis. Eris, the goddess of discord, was not invited for her troublesome nature, and upon turning up uninvited, she threw a golden apple into the ceremony, with an inscription that read: ΤΗΙ ΚΑΛΛΙΣΤΗΙ (Ancient Greek: τῇ καλλίστῃ tē(i) kallistē(i), Modern Greek: τη καλλίστη ti kallisti; "for/to the most beautiful"). Three goddesses claimed the apple: Hera, Athena, and Aphrodite. They brought the matter before Zeus. Not wanting to get involved, Zeus assigned the task to Paris of Troy. Paris had demonstrated his exemplary fairness previously when he awarded a prize unhesitatingly to Ares after the god, in bull form, had bested his own prize bull.
Zeus gave the apple to Hermes and told him to deliver it to Paris and tell him that the goddesses would accept his decision without argument. As each goddess wanted to receive the apple, they each stripped off their own clothing and appeared naked before Paris. Each of the goddesses also offered Paris a gift as a bribe in return for the apple; Hera offered to make him the king of Europe and Asia, Athena offered him wisdom and skill in battle, and Aphrodite offered him the most beautiful woman in the world as his wife, Helen of Sparta (later to be titled Helen of Troy). Paris chose Aphrodite, a decision that ultimately led to the start of the Trojan war. Paris soon went to celebrate the marriage of Helen and Menelaus with his brother. They spent the night there, and Menelaus was called to Agamemnon, and thus Helen and Paris were left alone. In this time they made love, and Helen left Menelaus to sail to Troy with Paris, thus initiating the Trojan War.

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Myths and Mortals (Greek Mythology)
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