It is natural for us who were not living in those days to imagine that when half Russia had been conquered and the inhabitants were fleeing to distant provinces, and one levy after another was being raised for the defense of the fatherland, all Russians from the greatest to the least were solely engaged in sacrificing themselves, saving their fatherland, or weeping over its downfall. The tales and descriptions of that time without exception speak only of the self-sacrifice, patriotic devotion, despair, grief, and the heroism of the Russians. But it was not really so. It appears so to us because we see only the general historic interest of that time and do not see all the personal human interests that people had. Yet in reality those personal interests of the moment so much transcend the general interests that they always prevent the public interest from being felt or even noticed. Most of the people at that time paid no attention to the general progress of events but were guided only by their private interests, and they were the very people whose activities at that period were most useful.
Those who tried to understand the general course of events and to take part in it by self-sacrifice and heroism were the most useless members of society, they saw everything upside down, and all they did for the common good turned out to be useless and foolish—like Pierre's and Mamónov's regiments which looted Russian villages, and the lint the young ladies prepared and that never reached the wounded, and so on. Even those, fond of intellectual talk and of expressing their feelings, who discussed Russia's position at the time involuntarily introduced into their conversation either a shade of pretense and falsehood or useless condemnation and anger directed against people accused of actions no one could possibly be guilty of. In historic events the rule forbidding us to eat of the fruit of the Tree of Knowledge is specially applicable. Only unconscious action bears fruit, and he who plays a part in an historic event never understands its significance. If he tries to realize it his efforts are fruitless.
The more closely a man was engaged in the events then taking place in Russia the less did he realize their significance. In Petersburg and in the provinces at a distance from Moscow, ladies, and gentlemen in militia uniforms, wept for Russia and its ancient capital and talked of self-sacrifice and so on; but in the army which retired beyond Moscow there was little talk or thought of Moscow, and when they caught sight of its burned ruins no one swore to be avenged on the French, but they thought about their next pay, their next quarters, of Matrëshka the vivandière, and like matters.
As the war had caught him in the service, Nicholas Rostóv took a close and prolonged part in the defense of his country, but did so casually, without any aim at self-sacrifice, and he therefore looked at what was going on in Russia without despair and without dismally racking his brains over it. Had he been asked what he thought of the state of Russia, he would have said that it was not his business to think about it, that Kutúzov and others were there for that purpose, but that he had heard that the regiments were to be made up to their full strength, that fighting would probably go on for a long time yet, and that things being so it was quite likely he might be in command of a regiment in a couple of years' time.
As he looked at the matter in this way, he learned that he was being sent to Vorónezh to buy remounts for his division, not only without regret at being prevented from taking part in the coming battle, but with the greatest pleasure—which he did not conceal and which his comrades fully understood.
