Part 3

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that dwelled in light and righteousness. But afterwards, in the kitchen or woodshed, when she told me the story of "the tiny man with no head," or when she argued with neighborhood women in the butcher shop, she was someone else, belonged to another world which veiled her with mystery. And that's how it was with everything, most of all with myself. Unquestionably I belonged to the realm of light and righteousness; I was my parents' child. But in whichever direction I turned I perceived the other world, and I lived within that other world as well, though often a stranger to it, and suffering from panic and a bad conscience. There were times when I actually preferred living in the forbidden realm, and frequently, returning to the realm of light -- necessary and good as it may have been -- seemed almost like returning to something less beautiful, something rather drab and tedious. Sometimes I was absolutely certain that my destiny was to become like mother and father, as clear-sighted and unspoiled, as orderly and superior as they. But this goal seemed
far away and to reach it meant attending endless schools, studying, passing tests and examinations, and this way led past and through the other, darker realm. It was not at all impossible that one might remain a part of it and sink into it. There were stories of sons who had gone astray, stories I read with passion. These stories always pictured the homecoming as such a relief and as something so extraordinary that I felt convinced that this alone was the right, the best, the sought-for thing. Still, the part of the story set among the evil and the lost was more appealing by far, and -- if I could have admitted it -- at times I didn't want the Prodigal Son to repent and be found again. But one didn't dare think this, much less say it out loud. It was only present somehow as a premonition, a possibility at the root of one's consciousness. When I pictured the devil to myself I could easily imagine him on the street below, disguised or undisguised, or at the country fair or in a bar, but never at home with us.
My sisters, too, belonged to the realm of light. It often seemed to me that they had a greater natural affinity to my father and mother; they were better, better mannered, had fewer faults than I. They had their faults, of course; they had their bad moments, but these did not appear to go very deep as they did with me, whose contact with evil often grew so oppressive and painful, and to whom the dark world seemed so much closer. Sisters, like parents, were to be comforted and respected; if I had quarreled with them I always reproached myself afterwards, felt like the instigator, the one who had to ask for forgiveness. For by offending my sisters I offended my parents, all that was good and superior. There were secrets I would far rather have shared with the lowest hoodlum than with my sisters. On good days, when my conscience did not trouble me, it was often delightful to play with them, to be good and decent as they were and to see myself in a noble light. That's what it must have been like to be an angel! It was the highest state one could think of. But how infrequent such days were! Often at play, at some harmless activity, I became so fervent and headstrong that I was too much for my sisters; the quarrels and unhappiness this led to threw me into such a rage that I became horrible, did and said things so awful they seared my heart even as I said them. Then followed harsh hours of gloomy regret and contrition, the painful moment when I begged forgiveness, to be followed again by beams of light, a quiet, thankful, undivided gladness.
I attended the Latin school. The mayor's son and the head forester's son were in my class; both visited me at home at times, and though they were quite unruly, they

Demian: The Story of Emil Sinclair's YouthWhere stories live. Discover now