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Kali Can't be activated by emotions nor feelings Fang is his creation The king of patal realm First adharmi First user of six Shadripu. Symbol of evilness Was trapped in fang's power watch, due to some reasons
(Note: ripus are formless beings, they can adapt any type of looks)
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Kama First ripu Second adharmi Flirts with boys and girls He activates by the desires Most handsome in ripu brothers King of rasatal realm
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Krodh Second ripu Third adharmi Short tempered Activates by anger Hates the elements King of mahatal realm
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Lobh Third ripu Fourth adharmi He is possessive over his things and always wants more Activates by greediness King of talatal realm
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Moh Fourth ripu Fifth adharmi Lusty and stubborn in nature Once he is attracted towards a person/thing never stops until he gets it Activates by attraction over something/someone Second handsome in ripu brothers King of sutal realm
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Mada Fifth ripu Sixth adharmi Arrogant and prideful in nature Activates by ego King of vital realm
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Matsarya Sixth ripu Seventh adharmi Envious in nature He is the most knowledgeable and talented in ripu brothers King of atal realm
What is Shadripu? Answer:In Hindu theology, Arishadvarga or Shadripu/Shada Ripu (Sanskrit: षड्रिपु; meaning the six enemies) are the six enemies of the mind, which are: kama (desire), krodha (anger), lobha (greed), Mada (arrogance), moha (delusion), and matsarya (jealousy); the negative characteristics of which prevent man from attaining moksha(salvation).
What are importance in our lives? Answer: According to Hindu belief, without experiencing these Shadripu at the fullest a person cannot understand the meaning of the Love which is the soul. These enemies of mind pull the human from all the sides away from the soul and make the life of the human miserable. To overcome this misery every human needs to experience all these Shadripu's and understand the consequences which later teach the person the importance of love and divinity. A human who controls all these Shadripu's even at some of the extent later enjoy's the power of peace.
A mind which is in delusion (Moha) ignores its inner consciousness (Ātman). As a result, it starts believing that its ego is its only existence. Such an ego-dependent mind, soon goes into a state of arrogance (Mada). And in an arrogant mind, personal desires (Kama) start flourishing. As the mind, fulfils some of its initial smaller desires, it keeps desiring more stuff to become greedy (Lobha). After sometime, at some point, it eventually fails to fulfil some of its bigger desires, and then the mind gets angry (Krodha). Finally the mind starts envying (Matsarya) others who have more stuff than it has.
