The stories of Sahaba

3. Khalifa Uthman bin Ghani

Assalamualaikum,

The exact date of birth of Uthman is not known with any degree of certainty. There is also some controversy about the exact age attained by Uthman. When he died in 656 C.E. some said that he was eighty-five, while others said that he was eighty. There were some persons who held that he was only sixty-three.

Although the family of Uthman belonged to Makkah they had some property in Taif as well, and Uthman was born in Taif and not in Makkah. As Taif is a hill station, the presumption is that Uthman was born during the summer months of the year 576 C.E.

Uthman belonged to the Umayyad section of the Quraish. He was the son of Affan, who was the son of Abi Al A'as, who was the son of Umayyah, who was the son of Abd Shams, who was the son Abd Manaf.

The Holy Prophet was the son of Abdullah, who was the son of Abdul Muttalib, who was the son of Hashim, who was the son of Abd Manaf.

Abd Manaf was the common ancestor of the Holy Prophet as well as Uthman. Abd Shams and Hashim were the two sons of Abd Manaf. The Holy Prophet was descended from Hashim, while Uthman was a descendant of Abd Shams. The Holy Prophet was fourth in descent from Abd Manaf, while Uthman was fifth in descent from Abd Manaf. Affan the father of Uthman was thus a second cousin of the Holy Prophet, and Uthman was a nephew of the Holy Prophet.

On the mother's side Uthman's relationship with the Holy Prophet was still closer. His mother was Urwa. She was the daughter of Kariz, who was the son of Rabeah,who was the son of Habib who was the son of Abd Shams.

Urwa's mother was Umm Hakim who was a sister of the Holy Prophet's father. Urwa was thus a first cousin of the Holy Prophet. On this basis, Uthman was a nephew of the Holy Prophet both on the side of the father as well as the mother.

No account has been preserved about the early life of Uthman. Only a few stray facts can be gleaned from here and there and on the basis of this meager information, we can have some glimpses of the early life of Uthman.

Uthman was born with the proverbial silver spoon in his mouth. His father Affan was a merchant and was counted as one of the richest men among the Quraish. Uthman was one of the few young men in Makkah who could read and write. This shows that as a child, Uthman received formal education.

Uthman spent the days of his childhood like other Arab children. One of the games played by the Arab children was to uncover themselves and carry stones in their shirts. One day when as a child Uthman had uncovered himself he heard a voice "Cover yourself". Uthman hastened to cover himself. Thereafter he never uncovered himself. Thus at an early age, Uthman developed the habit of modesty, and that remained his lifelong attribute.

Affan the father of Uthman died young when travelling abroad. Uthman was hardly twenty years old at the time of the death of his father. His father, however, left much wealth for him to inherit. Uthman followed the same profession as his father. His business flourished, and after a few years he became a millionaire, one of the richest men among the Quraish. For his wealth, Uthman came to be called "Uthman Ghani".

After the death of Affan, Urwa the mother of Uthman married Uqba bin Maheet. From the accounts that have come down to us it appears that Urwa had only two children from Affan, namely: Uthman and his sister Amna. She. bore Uqba three sons and one daughter, namely: Walid; Khalid;'Amr and Umm Kulthum.

It appears that during the age of ignorance, Uthman had two wives, namely Umm'Amr bint Jandab, and Fatimah bint Al Walid. Bint 'Amr was the mother of 'Amr, Khalid; Aban; Umar; and Maryam. Fatimah was the mother of Walid; Said; and Umm Said.

'Amr, was the eldest son of Uthman, and during the pre-Islamic period, Uthman was known by the surname of Abu'Amr.

Uthman was of medium stature, neither short, nor tall. He was of a comely aspect. His complexion was white with a yellowish tinge. There were faint marks of small pox on his face, which instead of disfiguring the comeliness of his appearance, added to his beauty. He was full bearded, and the beard looked well on his face. The locks of the hair of his head fell below his ears. He was large of limbs, broad between the shoulders; fleshy in the thighs; and long in the forearms. His teeth were most beautiful, and were bound with wires of gold.

Uthman was conspicuous for his strong moral character. He was handsome and wealthy, and many women were attracted to him, but he never touched a woman beyond wedlock. In the immoral society of Makkah in the age of ignorance, he led a chaste life. He never touched wine. He did not gamble, and took no part in the frivolities which formed the pastime of the youth of Makkah.

He was a good trader and made ample money out of trade, but he never resorted to unfair practices in trade. He was scrupulously honest, and believed in fair deal. He amassed considerable wealth through honest means. On account of his wealth he came to be known as "Ghan)". In spite of being a millionaire, his way of life was not that of a capitalist. He was a man of simple habits, and did not indulge in a luxurious way of life. He used a greater part of his wealth in helping those in distress. He had a flair for social work. He supported many poor families. He awarded liberal stipends to widows and orphans who had none to support them. He was soft spoken and kind hearted. He had a kind word for everyone who came across him. He patronized his relatives, and gave liberal aid to such relatives who were in straitened circumstances.

He enjoyed the friendship of Abu Bakr. Even in the pre-Islamic period he profited from the company of the Holy Prophet. He was much impressed with the personality of the Holy Prophet, and always sought his counsel and guidance. He did not worship the idols in the Kaaba. He had little faith in the superstitious practices in which the people of Makkah indulged. He felt that those who worshipped the idols merely groped in the dark. In his heart of hearts he felt that these lifeless idols could not be expected to control the destinies of mankind. He felt that the centre of power lay elsewhere. He had the inner conviction that someday the Truth would dawn in some manifest form.