Rebirth of Yi Nanhuai

2.Rebirth

    When Yi Nanhuai woke up, he raised his eyes and saw the sun shining through the dense bamboo leaves. He was sitting cross-legged, with the dark soil covered by thick fallen leaves under his body.

    Yi Nanhuai spread his hands, sure in his heart, look at this fleshy, weak hand, he's back! Back when he first entered Zhibeimen, now he is just a ten-year-old child.

    "Mo Huai, don't worry!" A man with white hair and handsome face in a blue wide-sleeved gown on the bamboo platform in front of him stopped to preach, and gave a warning. Sit upright, close your eyes and listen, pretending to be infatuated with the Tao.

    By the way, he is not called Yi Nanhuai now, he is called Mo Huai, and he is the first personal disciple of Qu Kuang Laojun, the head of Zhibei Sect. In other words, he is the first disciple of this generation of Zhibei Sect. Zhibeimen's Mo generation disciples all call him Big Senior Brother.

    "The Tao is as it is, the salty three fingers

    travel together without a palace, and the theory is endless.

    It is quiet and clear, and the Liao Zhi is idle.

    The things are extremely full and empty, and the decline and killing are scattered."

    This is the generation of Zhibeimen. There are many forms of character generations, such as four-character, five-character, seven-character and even couplets. The character generation of Zhibeimen is a typical four-character character generation.

    According to the rules of the cultivation world, once you enter the fairyland, the mortal world will forget it, and the mortal name will naturally no longer be used. Your sect and master will give you a new name, that is, the sect will give you a character, and the master will give you a name You take the character after the character generation, and the combination of the two becomes the name of the monk.  

   Every monk has at least three titles in his life, name, dao title and honor title. Names are given to elders or people who are close to them, Dao titles are given to monks of the same level, and honor titles are given to juniors. As for who is a junior and who is a senior, it depends on the strength.

     Once the name and dao name are determined, they will not change, but the title will keep changing with the change of the monk's cultivation level.

    There are nine levels in total for monks to cultivate the truth, Qi training, foundation building, Jindan, Yuanying, Huashen, returning to the void, joining the way, crossing the catastrophe, and Mahayana. After entering the golden core stage, monks have the qualifications to be honored, and the corresponding titles are: real person, real king, layman, venerable, old king, and the collective name after entering the tribulation stage, old ancestor.

    Like Yi Huainan's Master Jing Yi, as a monk who has just broken through the Void Returning Stage and entered the Conjoined Dao Stage, he is honored as Qu Kuang Laojun, and his Dao name is Qu Kuangzi.

    Yi Nanhuai closed his eyes, the past was rolling in his mind.

    He is now ten years old, just brought back to Zhibei Gate by Qu Kuangzi, he is still a mortal body who has not yet begun to cultivate, and he has not even drawn Qi into his body now. Because his master hasn't chosen the way for him yet.

    There are three steps for a monk to step into the fairyland. The first step is to "ask" to establish the way that he pursues all his life, and the monks who know the North Gate have always walked the supreme way; the second step is "the method of choosing the way". The Dharma is the foundation of true cultivation. If it is said that the "Tao" cultivates the heart, and every time one realizes the Tao, it is the soul, and the "Tao Dharma" cultivates spiritual power. A good Dao Dharma is a Dao Dharma suitable for monks. It plays a very important role. Spiritual energy enters the body and condenses into spiritual power, which is the basis for supporting a monk's strength; the third step is to "learn techniques". Techniques are different from Taoism. A monk can only practice one kind of Taoism. However, he can learn countless techniques, and the more techniques he knows, the better. Techniques are the skills to use spiritual power. Some monks can condense spiritual power into arrows that kill the enemy, and some monks can squeeze spiritual power into spiritual balls that can explode. These rely on techniques.