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A Brief History of the International Christian Communist Movement

　94、A Brief History of the International Christian Communist Movement　　Ge Yimin　　(4 BC - 2033)　　1、 The ancient Christian communist movement.　　2、 Christian Communist Movement in the Middle Ages.　　3、 Modern Christian Communist Movement.　　4、 Modern Christian Communist Movement.　　5、 Contemporary Christian Communist Movement.　　1、 The ancient Christian communist movement.　　Representative: Jesus Paul Augustine　　（1） , chronology.　　1. In 4 BC, Jesus was born.　　2. In 33, Jesus was crucified and resurrected.　　3. In 33 years, the Holy Spirit came on Pentecost and the church was born.　　4. In 48, Paul began his missionary journey.　　5. In 313, Roman Constantine the Great issued a Milan edict, legalizing Christianity in the Roman Empire.　　6. In 386, Augustine accepted Christianity.　　7. In 392, the Roman emperor Theodosius I established Christianity as the national religion.　　（2） , thoughts.　　1. Ancient Christianity practiced planned communism. Acts 2:44 "All who believe are in one place, all things are for common use, and they sell their land and possessions, and distribute them to each person as they need."　　2. In the Gospels, Acts and other basic Christian doctrines, the sharing of basic necessities is a universal value recognition. It is full of motivation to establish a new and better social order. All class distinctions will disappear due to the equal distribution of property. In fact, the secret of Christianity's success lies in its ability to operate like a "communist mutual aid society".　　3. Irinius, a missionary in the second century AD, and Lakotentius, a missionary in the year 320 AD, preached the Silerian fantasy, carefully described the future paradise on earth, and paid attention to the actual communist trend.　　4. In the early godfather era, the eastern and western godfathers not only adhered to the poor position inherent in the Bible, but Augustine and others also advocated the practice of primitive communist mode in life, so that everyone in the group can also get their due. He pointed out that violence can only bring temporary peace and benefits. Only by connecting people with God's love can it bring eternal peace and happiness.　　5. The death of Jesus was also regarded as an extremely noble sacrifice for all living beings. The death of Jesus was not only deified, but also endowed with a sense of mission, so it has more noble and ultimate truth of human morality. The important concepts constructed on this basis include: equality, freedom (soul), public (group), humanity (internationalism), sublimity and selflessness (fraternity).　　2、 Christian Communist Movement in the Middle Ages.　　Representative: Joachim Aquinas　　（1） , chronology.　　1. In 1178, Joachim was elected president of the Cistercian monastery in the Gorasao region.　　2. In 1273, Aquinas said he saw a miracle. After that, he stopped writing, making the Complete Theology an unfinished work. When asked why the pen was closed, Aquinas replied: "I can't write anymore... Compared with what I saw and received, everything I wrote in the past is like straw."　　（2） , thoughts.　　1. Joachim was a theorist of monastic communism (monastic communism), which was one of the social foundations of the Middle Ages. He wants to find a way to help the world in the atmosphere of mass desire. He believes that this way is the universal implementation of communism.　　2. The discussion of communism in the Middle Ages was carried out by theological thinkers. The Franciscans and Santo Domingo were powerful promoters.　　3. Aquinas, an encyclopedic theologian in the Middle Ages of Europe, put communism into the ideal realm. He admitted that the state of simplicity had disappeared and should give relief to the poor. Aquinas said: "If there are too few others, one can never have more". The expression of property rights, wealth, income distribution and price is quite characteristic of modern socialist society.　　4. In the Middle Ages, the Catholic Church tried to establish "communes" to avoid war.　　5. Some communist agricultural communes were founded by the excavators during the British Civil War.　　6. The communism of the Middle Ages and the communism of the original Christianity are based on the same reason. They are both the communism of the means of consumption, not the communism of the means of production. In this point, it is fundamentally different from modern communism. The above three kinds of communism are international, which is different from the Platonic communism with regional nature.　　3、 Modern Christian Communist Movement.　　Representative: Thomas Morminzel, Saint Simon Weitlin, Philip Bisheramenegins, Lemuria　　（1） , chronology.　　1. In 1516, Thomas Moore's Utopia was published in the United Kingdom, creating modern utopian socialism and the first stage of the whole socialist ideology and practice.　　2. In 1521, Minzel issued the Prague Declaration, which clearly revealed the rudiment of his theological thought and social revolutionary thought..　　3. In 1525, the German Baptist (a socialist who believes in God) was brutally persecuted. These Baptists hid in Tibet in Westphalia, Netherland and East Frisland in search of supporters. A ship loaded with separatists arrived in Amsterdam.　　4. In 1534, the Protestant Baptists launched an uprising in the Minster region of Germany, occupied the city council, and changed the ownership according to the ideal of public ownership of property.　　5. In the 18th century, American earthquake believers experimented with a communist commune called religious communism.　　6. In 1829, French Philip Bishop and Rameney founded the new Catholic "socialist" school.　　7. In 1836, Weitlin founded the Alliance of the Righteous in Paris and became an international secret revolutionary organization of workers. Their goal is to ensure that all people enjoy freedom and equality, and the slogan is "All are brothers within the world".　　8. In 1843, Witlin published the Gospel of the Poor Sinners, advocating early Christian communism.　　9. In 1850, British priests Philip Morris and Cha Kingsley published the Short Essays on Christian Socialism, which officially used the term "Christian Socialism" for the first time.　　10. In 1872, the American Protestant organization "Christian Labor Union" advocated "Christian socialism".　　（2） , thoughts.　　1. Thomas Moore's Utopia depicts a beautiful society he envisions, where all means of production are owned by the whole people, articles of daily use are distributed according to demand, everyone is engaged in productive labor, and there is sufficient time to engage in scientific research and entertainment. It is an ideal society without private ownership, exploitation, and distribution according to needs. He believes in Christianity, and the Utopian residents in the book are devout Christians.　　2. Every utopian socialist has his own utopian vision. For example, the Italian Campanella's "Sun City", the German Andrea's "Christchurch", and the famous British philosopher Ferdinand Bacon's "New Dasey", etc. These Utopian works have made a detailed description of the ideal society they envisioned. Most of the principled contents are public ownership, distribution according to needs, equal love for everyone, social peace and harmony, etc.　　3. Thomas Minzel created the original Christian socialist tradition. He conceived the new society he was about to establish as a paradise on earth with the fervent passion and the Celiac fantasy.　　Minzel said that Christ entered into his soul. He believed that we should not seek the kingdom of heaven in the afterlife but in real life. The mission of believers is to establish the kingdom of heaven on the earth to meet the return of Christ. Minzel's program is a kind of Christian communism, which created the original Christian socialist tradition, although he used the way of violent revolution at that time.　　4. Hutt in Minzel's "Baptism School" selectively inherited the Christian socialist tradition created by Minzel, but transformed it into a non-violent form, spread it to North America, and finally preserved it in two forms, Hutt and Menyue School.　　5. In the 18th century, Rousseau and Saint Simon of France further developed the theory of socialism and laid the foundation for the final formation of the concept of "Christian socialism" in the 19th century. In his later years, Saint Simon called his vision of the future society "New Christianity". After his death, his disciples, such as An Fandan, tried to establish a public ownership society according to the Christian doctrine.　　6. The "socialists" school of French Bishop and Rameney believed that the future socialist society would begin with the emergence of Christianity and end with the full realization of the three principles of equality, fraternity and charity of Christianity. Rameneh advocated the establishment of a new society based on the principle of equality before God. The foundation of the new society will be: God is the father of all mankind; Christianity is the spiritual power to promote human progress.　　7. The book "The Word of the Believers" written by Rameneh attacked the capitalist social and political system at that time, advocated "equality before God", and replaced revolution with "labor can dominate the world if it gains the right to vote". In the magazine "Workshop", which he founded, Bishe advocated that the state should help establish workers' production cooperatives. In practice, Christian socialism helps workers establish production and consumption cooperatives, organize trade unions, and set up labor universities.　　8. John Ludro spread this trend of thought to Britain, and then set off a "Christian socialism" movement at the time of the revolution in 1848. It was in this movement that the name "Christian socialism" officially appeared. The two priests who led the movement, F. Morris and Cha Kingsley, carried out the experiment of "labor cooperative society", issued theoretical magazines, and vigorously advocated that as long as the doctrine of "mutual aid" was implemented, the working people could get rid of social disasters. Vigorously propagating socialism must be based on Christianity.　　9. The Short Essays on Christian Socialism advocates that Christian socialism is the proof of God's law. The slogan is: "unite and exchange", not fight for profit. He advocates the establishment of a vibrant community based on Christianity that "loves each other", "cooperates" and "no one has the right to take anything for himself", and believes that socialism is not the work of the state but the work of Christianity.　　10. Christian socialists believe that Christianity and its morality are the main driving force of social progress. We should carry forward the principles of equality, fraternity and charity of Christianity to the world and make socialism Christianized; Advocate that people love each other and oppose private ownership and state power; Condemns capitalism's "buy at a low price and sell at a high price" and "take more and give less" against the principles of Christian doctrine; He expressed sympathy for the miserable situation of workers in factories and workshops at that time and opposed this non-Christian spirit. They advocated the establishment of production cooperative societies with the "true spirit of Christian fraternity" and the support of the state and the upper enlightened people to get rid of the economic exploitation of the bourgeoisie and improve the situation of workers.　　11. Weitlin advocated the establishment of heaven on earth. He excerpted 100 bibles to prove that the boldest conclusion of free thought is completely consistent with the spirit of Christian doctrine. He said, "Let's support the poor and oppose their enemies with the Gospels that can be found in almost every family!" He proposed the idea of a large family alliance of democratic communism. He preached communism in the form of missionary work. He expressed the upcoming communist ideal by saying "the kingdom of heaven is near".　　4、 Modern Christian Communist Movement.　　Representative: Gutierrez Rafael Kallard　　（1） , chronology.　　1. In 1968, the Peruvian theologian and Dominican missionary Gutierrez delivered a speech on the topic of "liberation theology" at the "Chinbert Conference".　　2. In 1971, Gutierrez's famous book "Liberation Theology" was published, marking the birth of a Christian socialist ideological trend in Latin America - liberation theology.　　3. In 1976, Venezuelan Rafael Callard was elected as a member of the National Committee of the Christian Socialist Party and then the supreme leader of the party.　　（2） , thoughts.　　1. The influence of Christian socialism on European party politics has also continued from the beginning of the 20th century. After the Second World War, political parties such as the Christian Socialist Party appeared in some countries in Western Europe.　　2. Although liberation theology was initiated by the Catholic community, its influence also extended to the Protestant community. The theology they expect is one that can be practiced and put into the process of liberation. Therefore, while conducting theological reflection, they introduced Marxist social economic theory as their analytical tool. In the history of the development of Christianity, there has always been a tradition of portraying Jesus as a liberator. People have been reinterpreting its meaning from generation to generation, and inspired the movement for human liberation.　　3. Pay attention to the fairness and justice of the human system, such as the hereditary poverty, the concentration of economic resources in the hands of minorities and racial discrimination, which are the objects of liberation theology. He believed that socialism is the way out for Latin America if the future society is to completely break away from capitalism, and then people can be liberated from all kinds of slavery and become the master of their own destiny. At the same time, it emphasizes the importance of emancipation practice and class struggle. It is believed that people engaged in the struggle against exploitation, oppression and alienation, and in the liberation struggle to eliminate all injustices is to follow the law of God and call on believers to actively participate in the liberation struggle of the poor.　　4. Rafael Carlard is a famous Christian socialist leader in Latin America.　　5、 Contemporary Christian Communist Movement.　　Representative: Ge Yimin　　（1） , chronology.　　1. In 1969, Ge Yimin was born. (The Son of God is coming, the Son of God is the Savior. 1 year old)　　2. In 1985, five steps were taken to unite the world: Peking University, going abroad, the Nobel Prize in Literature, community, and unifying the world. (16 years old)　　(Now there are five steps to unify the world: Nanjing University, Shenwang, Neurology, Shenjiao, and unify the world.)　　3. In 2001, Ge Yimin took a nap in his big bed at his home in Zhenjiang. In a strange dream, the God said, "I am the God. You should listen to him (Ge Yimin)." He woke up immediately and felt magical about "pointing to Ge Yimin". At that time, his wife and children were at home. (Ge Yimin was anointed as a god). (32 years old)　　4. In 2014, the first edition of Neurology was published by Hong Kong Four Seasons Publishing House under ISBN978-988-13762-1-3. And registered in the Book Registration Section of the Leisure and Cultural Services Department of the Hong Kong SAR Government. (45 years old)　　5. In 2015, Ge Yimin's paper "Contemporary Christian Communism - Ge Yimin's" Nerve "was published in the April 11 issue of the journal" Young Literary ", and was included by China National Knowledge Network, etc. (46 years old)　　6. In 2019, Ge Yimin became a god. (50 years old)　　(Nerve I 71, 20190907, a dream: Ge Yimin became a god and married a new wife. A voice said: God gives everything to people, and people should never fight each other.)　　(Neuro - 74, 2019, 2005: the president of the World Alliance. In the dream, I tried for the first half of my life and finally became the president of the World Alliance today. I am the dream and the soul, and I am the last agreement of God. "The new heaven and the new earth have arrived.)　　7. In 2033, we will achieve communism and world peace. (64 years old)　　(20131126) Fantasy: 20 years later (2033), the political party will perish. The harmonious communist society, the peaceful and mutual management of mankind, no longer needs dictatorship.)　　（2） , thoughts.　　1. Nerve 10: 45. There are only three kinds of people in the communist society: (1) wealth producers, and all people who have the ability to work do their best. (2) Wealth distribution is also a kind of labor. (3) Those who enjoy wealth, that is, all people, are distributed according to their needs (reasonable needs), that is, the average distribution of wealth that society can provide.　　2. Nerve 10. 74. It goes without saying that as long as there is a hierarchy of rich and poor in any society, there will inevitably be a revolution of theft, robbery, fraud and murder, and there will never be harmony.　　3. Nerve and substance are equal, which can solve most social problems. Moreover, the society will continue to make progress and will not lose its vitality. Because, from the perspective of God, we are always searching for God's actions; From the perspective of human nature, the continuous derivation of human needs promotes the development of material conditions, and the development of materials continues to derive needs, which will not disappear.　　4. It is because of the polarization between the rich and the poor that people regard the pursuit of material wealth as the only purpose of life, while ignoring the original meaning of life.　　5. The last form of human society refers to distribution according to demand. The society has been developing and the quality of demand is getting higher and higher. The communist government, which is a coalition of free people, is no longer a dictatorship machine. The freedom of communism is based on the freedom of everyone. Now the material conditions are in front of us, and the heart is in common, that is, to renew the human mind. The Gospel of Ge Yimin has spread all over the world and been accepted by mankind.　　6. The 18th National Congress of the People's Republic of China and the Second National Congress of the People's Republic of China (the Great Social Production and the Internet Revolution) today, the material conditions for the realization of Ge Yimin Doctrine and the realization of a communist society have been met, but only when the spiritual conditions are met, that is, to update the human mind. The Gospel of Ge Yimin Doctrine has spread all over the world and been accepted by mankind.